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Tremissis - Sisebuto Sagunto
| Uitgever | Visigothic Kingdom |
|---|---|
| Jaar | 612-621 |
| Type | Standard circulation coin |
| Waarde | Log in om details te zien |
| Valuta | Log in om details te zien |
| Samenstelling | Log in om details te zien |
| Gewicht | Log in om details te zien |
| Diameter | Log in om details te zien |
| Dikte | Log in om details te zien |
| Vorm | Log in om details te zien |
| Techniek | Log in om details te zien |
| Oriëntatie | Log in om details te zien |
| Graveur(s) | Log in om details te zien |
| In omloop tot | Log in om details te zien |
| Referentie(s) | Log in om details te zien |
| Beschrijving voorzijde | Log in om details te zien |
|---|---|
| Schrift voorzijde | Latin |
| Opschrift voorzijde | Log in om details te zien |
| Beschrijving keerzijde | Front-facing bust in low relief at center, stylistically analogous to the obverse effigy, rendered in the schematic Visigothic manner with draped shoulders and simplified facial features. A cross pattée is positioned in the upper field. The surrounding Latin legend + SAC·VNTO IVSTV:O references the mint city of Sagunto, with the epithet denoting justice or fairness, all enclosed within a beaded border typical of Visigothic tremisses. |
| Schrift keerzijde | Log in om details te zien |
| Opschrift keerzijde | Log in om details te zien |
| Rand | Log in om details te zien |
| Muntplaats | Log in om details te zien |
| Oplage | Log in om details te zien |
| Aanvullende informatie |
Sisebut reigned from 612 to 621 and is one of the more historically legible Visigothic kings — he authored hagiographic poetry, corresponded with Isidore of Seville, and issued an edict forcibly converting Hispania's Jewish population to Christianity, a policy Isidore himself criticized as theologically unsound. His coinage was struck across a wider network of mints than many of his predecessors, Sagunto among them. The mint there, operating under the Roman name Saguntum, had a long monetary history the Visigoths were effectively borrowing against.
CNV 273 and Pliego 253 align on attribution, which is not always the case for Visigothic provincial issues.