Catalogus
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| Uitgever | Uncertain Gallia Belgica tribes |
|---|---|
| Jaar | 120 BC - 50 BC |
| Type | Log in om details te zien |
| Waarde | Log in om details te zien |
| Valuta | Log in om details te zien |
| Samenstelling | Log in om details te zien |
| Gewicht | Log in om details te zien |
| Diameter | 18.5 mm |
| Dikte | Log in om details te zien |
| Vorm | Log in om details te zien |
| Techniek | Log in om details te zien |
| Oriëntatie | Log in om details te zien |
| Graveur(s) | Log in om details te zien |
| In omloop tot | Log in om details te zien |
| Referentie(s) | Log in om details te zien |
| Beschrijving voorzijde | Log in om details te zien |
|---|---|
| Schrift voorzijde | Log in om details te zien |
| Opschrift voorzijde | Log in om details te zien |
| Beschrijving keerzijde | Stylized Celtic horse advancing right, its body dissolved into bold curvilinear forms characteristic of Belgic La Tène coinage. The horse's anatomy is rendered through a series of arching lines, pellets, and comma-shaped elements, with detached limbs and a sinuous torso typical of the disjointed style of Gallia Belgica staters. Globular pellets are scattered throughout the field, and a geometric or abstracted charioteer figure appears above the horse's back. No legend or inscription is present. |
| Schrift keerzijde | Log in om details te zien |
| Opschrift keerzijde | Log in om details te zien |
| Rand | Log in om details te zien |
| Muntplaats | Log in om details te zien |
| Oplage | ND (120 BC - 50 BC) |
| Aanvullende informatie |
The Belgic gold staters descending from the Macedonian gold of Philip II reached northern Gaul through a chain of imitation so long and geographically diffuse that attributing individual pieces to a specific tribe remains genuinely contested. LT 8593 sits in a cluster of types where Scheers's classification work in the 1970s remains the primary — and still imperfect — framework for attribution. The progressive abstraction of the prototype across successive die generations was not artistic drift; it reflects transmission through communities with no written tradition and no centralized mint.