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| Emittent | Uncertain Sogdian mint |
|---|---|
| Jahr | 750-801 |
| Typ | Anmelden um Details zu sehen |
| Nennwert | 1 Fals = 1⁄130 Dirham |
| Währung | Anmelden um Details zu sehen |
| Material | Anmelden um Details zu sehen |
| Gewicht | Anmelden um Details zu sehen |
| Durchmesser | Anmelden um Details zu sehen |
| Dicke | Anmelden um Details zu sehen |
| Form | Anmelden um Details zu sehen |
| Prägetechnik | Anmelden um Details zu sehen |
| Ausrichtung | Anmelden um Details zu sehen |
| Stempelschneider | Anmelden um Details zu sehen |
| Im Umlauf bis | Anmelden um Details zu sehen |
| Referenz(en) | Anmelden um Details zu sehen |
| Aversbeschreibung | Anmelden um Details zu sehen |
|---|---|
| Aversschrift | Anmelden um Details zu sehen |
| Averslegende | Anmelden um Details zu sehen |
| Reversbeschreibung | Reverse field bearing a brief Arabic legend, heavily worn and struck on an irregular flan with characteristic provincial crudeness. The inscription reads 'ja'iz' (permitted), a term commonly found on early Islamic provincial copper coinage to denote authorized local circulation. The die is off-center and the surface exhibits significant patination, with the legend only partially legible against the flat, unadorned field. |
| Reversschrift | Arabic |
| Reverslegende | Anmelden um Details zu sehen |
| Rand | Anmelden um Details zu sehen |
| Prägestätte | Anmelden um Details zu sehen |
| Auflage | Anmelden um Details zu sehen |
| Zusätzliche Informationen |
Sogdian coinage of the late 8th century occupies one of the most chaotic transition periods in Central Asian monetary history — the decades when Arab-Muslim expansion was dismantling the network of small autonomous principalities that had made Sogdia one of the ancient world's most commercially sophisticated regions. By 750, Transoxiana was effectively under Abbasid control, yet local bronze coinage continued from a patchwork of semi-autonomous mints whose attributions remain unresolved. "Eastern Sogdiana" as a mint designation reflects honest scholarly uncertainty more than geographical precision.
The fals denomination itself was an Islamic adaptation, adopted from the Byzantine follis as Arab administration spread eastward across former Sasanian and Sogdian territories.