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Dinar - al-Mu'tadid 'Abbad ibn Muhammad Abbadid dynasty - 1023-1095 AD
| Emittent | Abbadid dynasty, Taifa of Seville |
|---|---|
| Jahr | 1042-1069 |
| Typ | Anmelden um Details zu sehen |
| Nennwert | Anmelden um Details zu sehen |
| Währung | Dinar (1023-1091) |
| Material | Anmelden um Details zu sehen |
| Gewicht | Anmelden um Details zu sehen |
| Durchmesser | Anmelden um Details zu sehen |
| Dicke | Anmelden um Details zu sehen |
| Form | Anmelden um Details zu sehen |
| Prägetechnik | Anmelden um Details zu sehen |
| Ausrichtung | Anmelden um Details zu sehen |
| Stempelschneider | Anmelden um Details zu sehen |
| Im Umlauf bis | Anmelden um Details zu sehen |
| Referenz(en) | Anmelden um Details zu sehen |
| Aversbeschreibung | Anmelden um Details zu sehen |
|---|---|
| Aversschrift | Anmelden um Details zu sehen |
| Averslegende | Anmelden um Details zu sehen |
| Reversbeschreibung | Central field contains a multi-line Arabic inscription in Kufic script arranged in horizontal registers within an inner circle, recording the name and titles of the ruler al-Mu'tadid 'Abbad ibn Muhammad alongside Abbasid suzerainty formulae, in keeping with taifa-period convention of acknowledging nominal Abbasid overlordship. A circular marginal legend in Kufic script encircles the central field, with a further outer band of inscription separated by concentric borders. The overall style closely follows Fatimid and Umayyad dinar prototypes adapted for Andalusian taifa production, with fine Kufic lettering on a slightly irregular gold flan. |
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| Reverslegende | Anmelden um Details zu sehen |
| Rand | Plain |
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| Auflage | Anmelden um Details zu sehen |
| Zusätzliche Informationen |
The Abbadids of Seville built their taifa through political cunning rather than military dominance, most notoriously when al-Mu'tadid used severed heads of rival rulers as flower pots — a detail recorded by contemporary Arabic sources, not later embellishment. His dinars were struck during the period when Andalusian gold coinage was fragmenting badly across the taifa kingdoms, each petty court asserting legitimacy through coin production while simultaneously paying tribute to the northern Christian kingdoms in that same gold.
Abbadid issues are frequently blundered in their Quranic inscriptions, a consequence of working with whatever engravers were available after the collapse of centralized Umayyad mint infrastructure at Córdoba after 1031.