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1 Quinarius - Imitating Diocletian, 284-305, and Maximian, 285-305

Uitgever Uncertain Germanic tribes
Jaar 285-325
Type Log in om details te zien
Waarde Log in om details te zien
Valuta Log in om details te zien
Samenstelling Gold
Gewicht Log in om details te zien
Diameter Log in om details te zien
Dikte Log in om details te zien
Vorm Log in om details te zien
Techniek Log in om details te zien
Oriëntatie Log in om details te zien
Graveur(s) Log in om details te zien
In omloop tot Log in om details te zien
Referentie(s) Log in om details te zien
Beschrijving voorzijde Log in om details te zien
Schrift voorzijde Log in om details te zien
Opschrift voorzijde Log in om details te zien
Beschrijving keerzijde Barbarous imitation of the Roman reverse type depicting two standing figures facing one another, likely a crude rendering of the Hercules and Jupiter or imperial co-rulers motif associated with the tetrarchic period. The figures are rendered in a schematic, flat style with minimal anatomical detail, their postures loosely suggesting a ceremonial or military interaction. A garbled pseudo-legend composed of debased Latin letterforms surrounds the scene, representing a corrupt transcription of an original Roman reverse inscription. The exergue area contains further degraded letter-like symbols. The coin's reverse, like the obverse, shows a suspension hole at the top, confirming its use as a pendant or votive piece rather than circulating currency.
Schrift keerzijde Latin
Opschrift keerzijde Log in om details te zien
Rand Log in om details te zien
Muntplaats Log in om details te zien
Oplage Log in om details te zien
Aanvullende informatie

Germanic imitations of late Roman gold circulated widely along the frontier zones during the late third and early fourth centuries, produced by tribal workshops that had no interest in Roman denominational logic but understood gold's weight-based utility perfectly well. The quinarius format — half the aureus — was copied opportunistically, often from whatever coins entered the region through payment, trade, or plunder during the constant military pressures of Diocletian's frontier campaigns.

Attribution to specific tribal groups remains impossible in most cases. The Calicó reference is approximate, reflecting how thinly documented this imitative series remains in the scholarly literature.

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