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| 正面描述 | 登录 以查看详情 |
|---|---|
| 正面文字 | 登录 以查看详情 |
| 正面铭文 | 登录 以查看详情 |
| 背面描述 | The reverse presents a multi-line Arabic Kufic inscription within a central medallion enclosed by a linear circle, itself surrounded by a dotted border and an outer marginal legend band. The central field carries the name of the Abbasid caliph al-Muti' and associated honorifics arranged in horizontal lines in the characteristic Samanid imitative format. A secondary circular legend in the marginal zone carries additional titles or mint and date information, consistent with Volga Bulgar dirham production from the Suwar mint during the period 359–376 AH. The script, though modelled on Samanid prototypes, shows the simplified and sometimes irregular letterforms associated with Bulgar workshop production. |
| 背面文字 | 登录 以查看详情 |
| 背面铭文 | محمد رسول الله / المطيع لله / أمير المؤمنين |
| 边缘 | 登录 以查看详情 |
| 铸币厂 | 登录 以查看详情 |
| 铸造量 | 登录 以查看详情 |
| 附加信息 |
Volga Bulgaria's imitation dirhams occupy a peculiar corner of medieval monetary history — produced not out of ignorance of Islamic coinage conventions but with deliberate precision, copying Samanid prototypes to remain acceptable in the fur-trade networks that connected the Volga basin to Khorasan and beyond. The Suwar mint, one of the principal issuing sites of the Bulgar khans, produced these pieces during the reign of al-Muti, the Abbasid caliph in Baghdad whose authority was by then almost entirely ceremonial, squeezed between Buyid overlordship and the practical autonomy of peripheral issuers like these.
The choice to invoke al-Muti's name on a coin struck deep in the Volga steppe, years into Buyid dominance, says more about trade credibility than religious allegiance.