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| 表面の銘文 | la ilah illa allah muhammad rasul allah ‘ali khayr safwat allah muhammad rasul allah arsalahu bi’l-huda wa din al-haqq li-yuzhirahu ‘ala al-din kullihi wa law kariha al-mushrikun (Translation: Inner margin: “no god but God, Muhammad is the messenger of God, ‘Ali is the best of the elect of God” Outer margin: “Muhammad is the messenger of God who sent him with guidance and the religion of truth that he might make it supreme over all other religions, even though the polytheists may detest it.” Sura 9 (al-Tawba), verse 33) |
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| 裏面の銘文 | ‘abd allah wa waliyuhu nizar al-‘aziz billah amir al-mu’minin bism allah duriba hadha’l-dinar bi-misr sana thaman wa sittin wa thalathmi’a (Translation: Inner margin:“the servant of God and his associate Nizar al-‘Aziz billah, Commander of the Faithful” Outer margin: “in the name of God this dinar was struck in Misr the year eight and sixty and three hundred”) |
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Al-Aziz Billah, the fifth Fatimid caliph, oversaw the conquest of Syria and came closer than any Fatimid ruler to unseating the Abbasid caliphate outright. His dinars were struck at mints across Egypt and the Levant — al-Mansuriyya, Misr, and Filastin among them — and mint attribution matters considerably here, as output and survival rates vary sharply by location.
Fatimid gold was respected across the Mediterranean precisely because the caliphate controlled trans-Saharan gold routes. Byzantine and Italian merchants accepted these dinars on weight and fineness alone.