See full images - free registration
Continue with Google - no registration! or register with email

Why register? Just to keep bots out of our catalog. Your email stays private - we will never share it or send you anything uninvited. We guarantee you that!

Æ25 - Septimius Severus ΕΠ ΦΛ ΠΡΙϹΚΟΥ ΥΟ ΑϹΙΑ ΓΡ, ΑΚΜΟΝΕΩΝ

Issuer Acmonea (Conventus of Apamea)
Year 193-211
Type Standard circulation coin
Value Log in to see details
Currency Log in to see details
Composition Log in to see details
Weight Log in to see details
Diameter Log in to see details
Thickness Log in to see details
Shape Log in to see details
Technique Log in to see details
Orientation Log in to see details
Engraver(s) Log in to see details
In circulation to Log in to see details
Reference(s) Log in to see details
Obverse description Log in to see details
Obverse script Greek
Obverse lettering Log in to see details
Reverse description Confronted standing figures of Hygieia and Asclepius. To the left, Hygieia stands facing right, extending a patera from which a serpent feeds; to the right, Asclepius stands facing left, leaning upon his characteristic serpent-entwined staff (caduceus). The composition is a standard Greco-Roman healing deity type frequently found on provincial bronzes from cities of Asia Minor. The magistrate's name and civic ethnic appear in the field and exergue in Greek characters.
Reverse script Log in to see details
Reverse lettering Log in to see details
Edge Log in to see details
Mint Log in to see details
Mintage Log in to see details
Additional information

Acmoneia, a Phrygian city in the conventus of Apamea, retained the right to strike civic bronze under local magistrates well into the Severan period — a privilege tied to long-standing Roman administrative arrangements in Asia Minor rather than any special imperial favor. The magistrate named in the legend, Flavius Priscus, is attested on several Acmoneian bronzes from this reign, suggesting he held office across multiple issues or that his name carried sufficient civic prestige to repeat on the dies.

The designation ΥΟ — υἱός, "son of" — implies a dynastic local family using Roman nomenclature alongside Greek civic titulature.

YOU MAY ALSO LIKE