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10 Riyals 1953 Haj Pilgrim Receipt Issue
| Issuer | Saudi Arabian Monetary Agency |
|---|---|
| Year | 1953 |
| Type | Log in to see details |
| Value | 10 Riyals |
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| Obverse description | Log in to see details |
|---|---|
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| Reverse description | The reverse is entirely text-based, printed in green on a white ground within a decorative border matching the obverse. The bearer clause is set out in four horizontal panels, each carrying the receipt text in a different language: Arabic at the top, followed by Urdu, Persian (Farsi), and Ottoman Turkish at the foot. Denomination numerals '10' appear at both lower corners, and the serial number is printed twice in red at the top in Eastern Arabic-Indic script. |
| Reverse lettering | تحتفظ مؤسسة النقد العربي السعودي في خزائنها بمبلغ عشرة ريالات تحت طلب حامل هذا الايصال، وهو ايصال قابل للتحويل بدون قيد أو شرط سعودی عرب کی مالیاتی ایجنسی اپنے محفوظ خزانے میں سے حامل رسید ہذا (جو کہ پوری طور پر تابل لین دین ہے) کو دس ریال رقم ادا کرے گی نمایندگی مالی عربستان سعودی رسیدهای سعودی ده ریالی سعودی را قابل تبدیل میداند و معادل آن را میتواند به دارندگان بپردازد وکیل قروانغن سعود العربیة مثاکو اکن منوکر راسیف این دغن واغ تونی سڤوله ریال کئد سیاغ جواٸغ ممکغن SAUDÎ ARABİSTAN NAKİT İŞLERİ AJANLIĞI TEMAMEN DEVRİ KABİL İŞBU MAKBUZ HAMİLİ EMRİNE ÂMADE OLARAK ON RİYALİ MAH-ZENLERİNDE MUHAFAZA EDER. |
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| Comments |
Saudi Arabia's first nationally issued paper money was not intended for the domestic economy at all. The Haj Pilgrim Receipt series was created specifically to allow foreign pilgrims to convert their currencies into a convenient local instrument for use during the hajj season, reducing the flood of foreign coinage into the Hijaz. SAMA had only been established in 1952, and these notes — technically receipts, not banknotes in the full legal sense — were a cautious first step from an institution serving a government deeply reluctant to introduce paper currency on religious grounds.
De La Rue printed the series in London. Redeemable for Saudi riyals, they were not legal tender for the general population and were withdrawn at the end of each pilgrimage season.