Katalog
| Emittent | Iran |
|---|---|
| Jahr | |
| Typ | Standard circulation coin |
| Nennwert | |
| Währung | Shahi (1501-1798) |
| Material | Silver |
| Gewicht | 9.40 g |
| Durchmesser | |
| Dicke | |
| Form | Round (irregular) |
| Prägetechnik | Hammered |
| Ausrichtung | |
| Stempelschneider | |
| Im Umlauf bis | |
| Referenz(en) | Album Islamic#2576 , Zeno cat#3023 |
| Aversbeschreibung | Shi`ite kalima encircled |
|---|---|
| Aversschrift | |
| Averslegende | |
| Reversbeschreibung | Stephen Album`s Checklist of Islamic Coins designates this coin type as Common (`C`) but notes that Nishapur/Neyshabur is a rare mint, making this coin Rare (R). |
| Reversschrift | |
| Reverslegende | |
| Rand | |
| Prägestätte |
نيشابور Neyshabur, Iran |
| Auflage |
ND - - |
| Numisquare-ID | 1466368950 |
| Zusätzliche Informationen |
Historical Context: This 1 Shahi coin was issued during the reign of Isma`il I Safavi (r. 1501-1524), the founder of the Safavid Empire in Iran. His era was transformative, unifying fragmented territories and establishing Twelver Shi'ism as the state religion. Minted in Nishapur, a significant Khorasan city, this "First Standard" coinage represents the early consolidation of Safavid authority and the assertion of a distinct Iranian identity. It reflects the nascent empire's economic and political ambitions.
Artistry: Safavid coinage, including this 1 Shahi, follows the rich tradition of Islamic epigraphic art. The stylistic school emphasized elegant Arabic calligraphy, typically Naskh or Thuluth. The obverse commonly features the Shi'ite Kalima ("La ilaha illa Allah, Muhammad rasul Allah, Ali wali Allah") and the names of the Twelve Imams, boldly proclaiming the new religious orthodoxy. The reverse typically displays the ruler's name and titles, along with the mint name "Nishapur," reflecting the era's sophisticated cultural expression.
Technical/Grading: This silver 1 Shahi, weighing 9.40 grams, exemplifies the Safavid monetary system's initial standards. Key technical aspects for evaluation include the clarity of central inscriptions, especially the Kalima and Imams' names, often the die's highest points. Strike quality varies, but a well-struck example exhibits sharp, legible calligraphy across the flan, with good centering. Early "First Standard" issues can show inconsistencies in flan preparation or die alignment, making well-preserved examples with strong strikes and full legends particularly desirable.