目录
为什么需要注册?只是为了防止机器人访问我们的目录。您的邮箱完全保密——我们绝不会分享或在未经您许可的情况下发送任何内容。我们向您保证!
| 正面描述 | 登录 以查看详情 |
|---|---|
| 正面文字 | Arabic |
| 正面铭文 | 登录 以查看详情 |
| 背面描述 | The reverse displays a distinctive cruciform square formed by intersecting lines dividing the field into quadrants, within which the name 'Ali' appears four times, one in each quadrant, rendered in bold naskh script. The eight remaining Twelver Shi'a Imams' names are distributed in the surrounding border area, encircling the central square in continuous legend. The marginal legends are tightly packed and flow around the full circumference of the flan, with the mint name integrated into the inscription. The overall design reflects the Safavid theological program of proclaiming Twelver Shi'ism as the state religion, a hallmark of Isma'il I's coinage reform. The strike is characteristically uneven on the irregular hammered flan. |
| 背面文字 | 登录 以查看详情 |
| 背面铭文 | 登录 以查看详情 |
| 边缘 | 登录 以查看详情 |
| 铸币厂 | 登录 以查看详情 |
| 铸造量 | 登录 以查看详情 |
| 附加信息 |
Isma'il I founded the Safavid dynasty in 1501 and immediately imposed Twelver Shi'a Islam as the state religion — a politically aggressive act that set the empire on a permanent collision course with the Sunni Ottomans. Coinage was central to that declaration: the shahada on Safavid silver was rewritten to include the names of the Twelve Imams, a deliberate confessional marker absent from any neighboring coinage.
Hizan, a mint in the eastern Anatolian highlands, operated under Safavid control only during this early conquest period before the region changed hands repeatedly through the Ottoman-Safavid wars following Chaldiran in 1514.