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1 Dirham - al-Mahdí-li-dín Alláh Ahmad al-Jahili

Uitgever Rassid dynasty
Jaar 1251
Type Log in om details te zien
Waarde Log in om details te zien
Valuta Dinar (897-1296)
Samenstelling Log in om details te zien
Gewicht Log in om details te zien
Diameter Log in om details te zien
Dikte Log in om details te zien
Vorm Log in om details te zien
Techniek Log in om details te zien
Oriëntatie Log in om details te zien
Graveur(s) Log in om details te zien
In omloop tot Log in om details te zien
Referentie(s) Log in om details te zien
Beschrijving voorzijde Central field dominated by a multi-line Arabic religious legend in bold, raised Naskhi script, arranged within a square cartouche delineated by a raised linear border. The inscription comprises the Shahada and the ruler's name and titles. A secondary Arabic marginal legend encircles the central square, running within a beaded outer border. The flan is characteristically irregular in outline, as typical of hammered Rassid silver coinage of the medieval Yemeni period.
Schrift voorzijde Log in om details te zien
Opschrift voorzijde Log in om details te zien
Beschrijving keerzijde Central field bearing a multi-line Arabic legend in raised Naskhi script within a square cartouche formed by a raised linear frame, containing religious formulae and the ruler's honorific titles. A continuous Arabic marginal legend occupies the annular field between the square border and the outer beaded rim. The flan edges are irregular and scalloped, consistent with hand-struck production typical of Rassid dynasty dirhams of the mid-seventh century AH.
Schrift keerzijde Log in om details te zien
Opschrift keerzijde Log in om details te zien
Rand Log in om details te zien
Muntplaats Log in om details te zien
Oplage Log in om details te zien
Aanvullende informatie

The Rassid imamate of Yemen maintained an unusually continuous tradition of silver dirhams at a time when much of the Islamic world had effectively abandoned the denomination in favor of copper or gold. Al-Mahdi li-Din Allah Ahmad al-Jahili ruled as imam in a line of Zaydi scholars whose religious legitimacy was inseparable from their coinage rights — the dirham was as much a theological statement as a fiscal instrument. The Zaydi imamate would survive, intermittently, until 1962.

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