Catálogo
| Emissor | Stratonikeia |
|---|---|
| Ano | 25 BC - 25 AD |
| Tipo | Standard circulation coin |
| Valor | Drachm (1) |
| Moeda | Drachm |
| Composição | Silver |
| Peso | 1.58 g |
| Diâmetro | 16.0 mm |
| Espessura | |
| Formato | Round (irregular) |
| Técnica | Hammered |
| Orientação | |
| Gravador(es) | |
| Em circulação até | |
| Referência(s) |
| Descrição do anverso | Laureate head of Hekate facing right, crescent above |
|---|---|
| Escrita do anverso | Greek |
| Legenda do anverso | ΦΑΝΙΑC ΚΙΘΑΡ |
| Descrição do reverso | Nike walking right, holding wreath and palm |
| Escrita do reverso | Greek |
| Legenda do reverso | CΤΡΑΤΟ ΝΙΚΕΩ |
| Bordo | |
| Casa da moeda | |
| Tiragem |
ND (25 BC - 25 AD) - - |
| ID Numisquare | 4671806130 |
| Informações adicionais |
Historical Context:Stratonikeia, a significant city in Caria, issued this silver drachm during the early Roman Imperial period (25 BC - 25 AD), encompassing the reigns of Augustus and Tiberius. As a "free city," Stratonikeia retained the right to strike its own coinage, signifying its local autonomy within the Roman provincial system. The name "Phanias" identifies a local magistrate or moneyer, highlighting the city's self-governance in economic affairs. This coin is a testament to Stratonikeia's enduring civic identity and prosperity under Roman suzerainty.
Artistry:The artistry of this drachm reflects the Greco-Roman provincial style common in Asia Minor. While the engraver is anonymous, the obverse likely depicted a local patron deity, such as Zeus Karios or Hekate, executed with a blend of Hellenistic tradition and regional interpretation. The reverse would typically feature a civic emblem, perhaps an eagle or a cult statue, alongside the magistrate Phanias's name. The stylistic execution, while generally competent, often displays a localized character compared to metropolitan Roman imperial issues.
Technical/Grading:Weighing 1.58 grams and measuring 16.0 mm, this silver drachm aligns with a light provincial denomination. High-points susceptible to wear include the highest relief areas of the obverse deity's hair, forehead, and chin, and any prominent features of the reverse civic emblem. Well-preserved examples exhibit a centered strike, clear legends, and minimal die breaks. Flan preparation, typical for civic issues, might show some irregularity, but a strong strike ensures full detail across the prepared flan.